Modesty or Tzeniut... When one hears either one of these words, the first thing that usually comes to one’s mind is: Oh come on! Do I really have to wear all that? It is so hot outside, I feel so layered up, like an onion... There are lots of excuses one can come up with, but allow me to show you the outcome of either of the choices one decides to make.
I looked up the word Modesty in the dictionary and this is what I have found: Modesty, is a mode of dress which intends to avoid the encouraging of sexual attraction in others. The word "modesty" comes from the Latin word modestus which means "keeping within measure".
The word Tzniut means: it describes both the character trait of modesty and discretion, as well as a group of Jewish laws pertaining to conduct. In modern times, the term has become more frequently used with regard to the rules of dress for women within Judaism.
The Sages say, if woman keeps the laws of modesty as a reward she will merit to marry a Cohen and have Cohanim Gedolim come from her, she will have children that may be Jewish judges, sages, scholars, and righteous people and so much more and all of this just by being modest.
But what is it about modesty that so much can be gained from it?
In the book called Power Points by Rabbi Ephraim Nissenbaum, there's a story in Parashat Nasso, of a young woman that became observant and was bothered that Jews made a lavish Bar Mitzvahs for boys, while for girls - the Bat Mitzvah passes unnoticed.
So she asked her Rav. To which he replied, "The Vilna Gaon says that tzeniut or modesty is to a woman what Torah study is to a man, meaning it is her vehicle for spiritual growth. When a boy becomes 13 years old, he is counted as part of the minyan and is being called to the Torah. These are public events and the celebration is therefore public as well.
When a girl reaches bat mitzvah, her defining moment is marked by an image of royalty through modesty. So with this spirit of modesty, her celebration is less public and more reserved."
An image of royalty - this is a great way of looking at it, but I believe there are could be more to it.
The Sages compare a woman to a Sefer Torah scroll. Since the Sefer Torah is holy and valuable, we dress it beautifully and hide it in a safe box or the Aron. And not only that, if any of the letters in the scroll are missing or broken, the whole scroll becomes invalid or not kosher.
But what is the scroll made out of? It is made of the skin of a kosher animal - klaf and the sofer - the person who writes it, writes it in holiness and while meditating on the names of G-d.
In the Midrash Tanchuma, Bereshit 1 it says: How was the Torah written? It was written with letters of black fire on a surface of white fire or black ink against the white parchment.
The black fire on white fire, I believe there are could be more to it.
We can literally compare them to a married couple - a woman as white fire and man as a black fire.
Just like in the Torah, if the letter is broken or fallen from its original place, the scroll becomes invalid, so is the woman, if she is dressed immodestly not according to the Jewish law, that makes her lose that energy or her white fire.
But, what is this energy or the white fire?
In Bereshit 2:24 it says: "עַל־כֵּן֙ יַֽעֲזָב־אִ֔ישׁ אֶת־אָבִ֖יו וְאֶת־אִמּ֑וֹ וְדָבַ֣ק בְּאִשְׁתּ֔וֹ וְהָי֖וּ לְבָשָׂ֥ר אֶחָֽד׃ - Hence a man leaves his father and mother and clings to his wife, so that they become one flesh." What happens when the two of them become one flesh? Once the man and the woman are united in holy act when allowed according to the Jewish law, this is when they combine their energies or their fires - black fire and the white fire, and this is when the Presence of Hashem comes and lives in their home, thus helping them grow in their holiness.
When woman dresses immodestly, she is letting her energy or her white fire to drip out, which causes her to lose her holiness. This causes the couple to get distracted from serving Hashem and their goals switch from spiritual to physical, but this is not the only loss. This distraction causes all the members of the family to weaken from serving G-d and makes them slowly move further and further away from Him. Since when she is together with her husband, he cannot cling to her, and they cannot become one flesh - thus they lose out in this world and the next. This is when the issues of Shalom Bayit and other problems arise.
When woman keeps the laws of Modesty, she becomes a holy parchment - the white fire, a man becomes the black fire or the black ink, when they are together in the holy act, the couple becomes a Holy Letter of the Torah - with their children around them as crowns on that letter written on the parchment.
As the families all around the world strengthen in their modesty, they slowly grow in their holiness, Hashem handpicks them to be part of his own Sefer Torah - The Living and Breathing Sefer Torah. These holy couples, keep the laws of modesty and the laws of Torah - either from birth, or by returning to their roots later on in their lives, thus they become part of the Holy Scroll of Hashem. And if little is revealed by the woman in immodest way, that letter loses its place in the Holy Scroll of Hashem, but not only the woman looses its place - the whole family is affected by it as well.
In the Megilat Ruth 2:5 says, "וַיֹּ֤אמֶר בֹּ֙עַז֙ לְנַעֲר֔וֹ הַנִּצָּ֖ב עַל־הַקּֽוֹצְרִ֑ים לְמִ֖י הַנַּעֲרָ֥ה הַזֹּֽאת׃ - Boaz said to the servant who was in charge of the reapers: Whose girl is that? Rashi explains, To whom does this maiden belong. What did Boaz see in Ruth? He saw her modest and wise behavior, how she was picking up the stalks of wheat in order not to bend over and did it in modest way by sitting."
This act alone, led to her marriage with Boaz - thus paving the way to a royal lineage to come from her - King David, King Shlomo and long awaited Mashiach himself, and all of this because of her modesty.
But let's look at this from yet another angle.
It is written in the Torah, "The Israelites journeyed from Raamses to Succoth, about 600,000 men on foot, aside from children." (Shemot 12:37) They all traveled with their wives and children, and as it says in the Masechet Sotah 11B, "Rav Avira taught: In the merit of the righteous women that were in that generation, the Jewish people were redeemed from Egypt."
Also, the word "ישראל - Israel" can be read as an acronym for "Yesh Shishim Ribo Otiot LaTorah", meaning: "There are 600,000 letters in the Torah." Therefore, nation of Israel did not leave Egypt until there were 600,000 holy couples that were included in Hashem's Sefer Torah.
So, if the problems come into this world, we have probably fallen from our minimum count of 600,000 families or letters in Hashem's Sefer Torah for modesty - if we improve on this collectively - this can be the answer to solve the current problems the world faces today.
And as we bring up the numbers to 600,000+ families, this will increase our chances of bringing the redemption closer and finally meet Mashiach in the near future.