Divine Justice
In Parashat Shemini 9:23 it says: "וַיָּבֹ֨א מֹשֶׁ֤ה וְאַהֲרֹן֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד וַיֵּ֣צְא֔וּ וַֽיְבָרְכ֖וּ אֶת־הָעָ֑ם וַיֵּרָ֥א כְבוֹד־ה׳ אֶל־כׇּל־הָעָֽם׃ - Moses and Aaron then went inside the Tent of Meeting. When they came out, they blessed the people, and the Presence of Hashem appeared to all the people."
On the words: ויבא משה ואהרן - And Moshe and Aharon came, Rashi says the following: That after doing all the sacrifices, and seeing that Hashem's presence was not revealed. Aharon became upset and asked Moshe, in my opinion, a very logical question: "My brother Moshe, was I not correct when I said that I did not want to enter services and offer sacrifices? I was concerned because of the Golden Calf. Now that I have begun, I am humiliated. The Divine Presence is not here certainly because of my sin. G-d is still mad at me because of the Golden Calf."
And this, my reader, is a very good question. Why is there a delay? How come Hashem's presence was not revealed immediately, and was revealed later? Why make Aharon HaCohen go through humiliation?
With your permission, I would like to offer an explanation that may be an answer to this question.
Remember, in Parashat Bereshit 4:4-8, when Kayin came up with the idea of bringing sacrifices to Hashem. Kayin, the farmer, brought an offering, which was not the best of what he had grown, so Hashem did not accept it. And when Hevel, the shepherd, saw it, liked the idea, and brought from what he had to offer - the best of his flock - Hashem brought down the fire and accepted his offering.
It says that this has upset Kayin, and unable to deal with his emotions, he has killed Hevel.
And now, in Parashat Shemini, we have Aharon HaCohen, who has made all the preparations to bring down the Presence of G-d, but nothing has happened after all the work has been completed.
Hashem is awesome at what He does best - vengeance!!
The Holy Book of Zohar says that Aharon HaCohen is a gilgul or reincarnation of Kayin, and Moshe Rabbenu is a reincarnation of Hevel. And like in the past, both brothers are at it again.
So, back to our question: Why Aharon HaCohen was humiliated in front of the nation?
Shame is a form of death, and since no atonement was made for Hevel's death, Hashem humiliates Aharon HaCohen, as if He is killing Kayin at that moment, for the sin he has committed in another reincarnation, and makes it possible for the incident of Korach to occur at a later date. After the atonement is made and Divine Justice is served, Hashem's Presence joins the Nation.
Kayin didn't walk away innocent, nor did the billions after him. So, shout out to all those who are next in line. Patience...slowly but surely, He is coming for you.
Shmuel Katanov
