Tzedaka & The Story of 3 Rabbis

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Published Aug 6, 2023

Rabbi Jonathan Sacks

Listen to these stories. Behind them lies an extraordinary insight into the nature of Jewish ethics:

Story 1. Rabbi Abba used to bind money in his scarf, sling it on his back, and place it at the disposal of the poor. [Ketubot 67b]

Story 2. Mar Ukba had a poor man in his neighbourhood into whose door socket he used to throw four coins every day. Once the poor man thought, "I will go and see who does me this kindness." That day Mar Ukba stayed late at the house of study and his wife was coming home with him. As soon as the poor man saw them moving the door [to leave the coins] he ran out after them, but they fled from him and hid. Why did they do this? Because it was taught: One should throw himself into a fiery furnace rather than publicly put his neighbour to shame. [Ketubot 67b]

Story 3. When Rabbi Jonah saw a man of good family who had lost his money and was ashamed to accept charity, he would go and say to him, "I have heard that an inheritance has come your way in a city across the sea. So here is an article of some value. Sell it and use the proceeds. When you are more affluent, you will repay me." As soon as the man took it, Rabbi Jonah would say, "It's yours is a gift." [Vayikra Rabbah 34:1]

These stories all have to do with the mitzvah of tzedakah whose source is in this week's parsha:

If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need . . . Give generously to them and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land. [Deut. 15: 7-8, 10-11]

What we have here is a unique and still remarkable program for the elimination of poverty.
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